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  • General History Of Africa III Africa from the seventh to the eleventh century

    Unesco. International Scientific Committee for the Drafting of a General History of Africa The Horn of Africa (P.85) Stage in the development Islam and its dissimination:……. Ethiopia’s relations with the Muslim world by: E. CERULLII (P.575) “The Sultanate of Ifat: The Sultanate of Ifat, which thus succeeded that of Shoa in the hegemony over Islam of Southern Ethiopia, was ruled by a dynasty which had the name (of local origin) of Walasma. They came firstly into Ifat as refugees from the ancient Muslim state of Damut, as Ibn Khaldun testifies. However, the Walasma dynasty also boasted a distant Arab origin and, according to the oral tradition preserved to our times, considered it progenitor to be ‘Akil ibn Abi Talib, brother of Caliph ‘Ali and of Djafar ibn Abi Talib who, as we have seen, had been one of the first Muslims to take refuge in Ethiopia……….”

  • Harar: expedition to the Somali and Oromo Countries, East Africa

    CHAPTER VI. (P.165 – 294) ENTRY IN THE COUNTRY OROMO. BY DSCHALDESSA – HARAR. Check out from Dschaldessa. – Farewell to Ugas. – We pass the Dajerg & l. – The nature of the choirs. – Density of population. – Sheikh Serbej. – The first Oromo Hutten. – Euphorbieulauben. – Indigenous meet us. – Arriving in Bellaüa. – Jüssuf plays with the Wänzelgewehr. – Oromo song and dance. – Climb to the heights of egoé. – Landscape beyond the watershed. – Bloom cattle in the Oromo regions. – Sibillu and Komböltsch. – Funeral customs of the Oromo. – Night camp Dillalöa. – The Oromo believe to see the city of Harar. – Joy at the approaching end of the arduous journey. – IMAX Harar. – A rider brings the first greetings from the city. – Sight of Harar. – Move through the Bab CHAPTER VII. HARA.R AND ENVIRONMENT. The House of the expedition to Harar. – Adoption of the Oromo companion. – Visit to the governor, the British officers Uud in the mission. – Reception with the Emir Abdullähi. – Disrupt the intended trip to the wash-Ha. – Hyena hunts. – Location of the city of Harar. – Physical structure of the same. – Streets, walls and main building. – Number of houses and residents. – Ethnic origin of Hararl. – Their physical condition. – Diseases. – Psychic character. – The climate of the city. – Trade and industry in general. – Government and army. – Priesthood. – History of Harar. – Legendary era. – Advance of Islam. – The location of Hadiah. – The rulers of the house of Omar Walasmah, s. – Fighting against the Ethiopian Empire. – Transfer of residence of the noble Saxon sultans to Harar. – Mohammed Ahmed GRANJE, s campaigns against Ethiopia. – GRANJE, s successor. – Emir Only ben-Mudschähid, s and his family government. – Renewed fighting against Abyssinia. –

  • ashura in harar

    Sites Ahmed Zekarias Article on ashura and otherauthors in the subject. The Hararies way of celebration of ashura and its link to the feedingof Hyenas is explored.

  • Customer Management and Organizational Performance of Banking Sector: A Case Study of Commercial Bank of Ethiopia Haramaya Branch and Harar Branches

    The objective of this study is to investigate customer management and organizational performance of Commercial Bank of Ethiopia Haramaya and Harar branches.

  • Makhmakha

    Book Available For purchase from The Author or Dealer

  • Harari wij metfeqer

    Kids StoriesBook Available On Purchase from Author or Dealers.

  • Harari Qurasach

    Will be available in future. Currently in market.

  • Harar Architect II of II

    Illustrations of Mosques, Shrines , andother important locations and sites.

  • Harar architect Part I of II

    A compilation Of Harar Architect. Pictorial andGraphical representation of Harar City and its various Buildings, Harari Houses, Mosques , Shrines and other structures. Descriptions are all in Harari Language.

  • The Quran

    Duke University Manuscript This is a rare copy of a Qur’an from Harar, the pre-eminent centre of Islam in Ethiopia and the capital of an independent emirate form the middle of the 18th century.

  • Tarikh Mamalak Al Harar

  • IN-VITRO PROBIOTIC POTENTIAL OF LACTIC ACID BACTERIA ISOLATED FROM ‘WAKALIM’, A TRADITIONAL ETHIOPIAN FERMENTED BEEF SAUSAGE

    "Wakalim is a traditional Ethiopian fermented beef sausage commonly produced and consumed in the eastern part of the country mainly among the Harari and Argoba tribes.

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  • Test Multi Image
  • Written Sources of Non-Western Transfers of Material Culture in 19th Century Ethiopia - East Asian Business and Craftsmanship
  • When a quest for modernization meets French imperialist aspiration: The circumstances surrounding the establishment of the St. Anthony Leprosarium and the Ras Mäkʷännәn en Hospital in Harar (1901-1906)
  • Menelik Demolished A mosque and turned it into an Orthodox Church
  • ውሸትን ማገለጥ 1ቶጲያ በውሸትና ቅጥፈት የተሞሏ
    የቶጲያ ውሸት ዘጋቢ የሚከተለውን በአረብ ፈቂ መጸሃፍ ያልተጻፈን ሰነድ ተጻፈ ብሎ የውሸት ዘገባ ያስነባል …ይህም የሚከተለው በቶጲያ የቀረበ ነው[በአረብ ፈቂህ ዘገባ መሰረት የስልጤ አዲያ ሱልጣኔት አዲ ገራድ ሙሪየስ የምትባል ሴት ልጁን ለኢማም አህመድ ገራድ ኢብራሂም አልጋዚ ዳረላቸው ]ልብ በሉ ጸሃፊው በፍቱል አል ሐበሽ ገጹ አልጠቀሰም ፣የቶጲያ ጸሃፊ ነጃሺ ከዲር ሻሞ ምኞቱ ኢማም አህመድ ስልጤ ሚስት ነበረችው ፣ ከኢማም ጋር ተገብተናል ነው ፣ ሰነዱ እውነት ቢሆን እሰየው ነበር ። ነገር ግን በፍቱል ሐበሽ ፈጽሞ ስለ ስልጤ ኢማሙ ያገባት የሚል የለም የጸሃፊውን ቅጥፈት ለማጋለጥ መረጃውን የሚከተለውን በፍቱል አልሐበሽ ስለ ኢማም አህመድ ሚስቶችን ከነ ገጹ አቀርባለሁኝ ።ቅጽ 1 ገጽ 47 አንዳንድ የሰራዊት አባላት ኢማሙን ሚስታቸው ድልወንበራ ወደ ከሃዲያን አገር አብራን ትሂድ ዘንድ አንፈቅድም ይህ ከርሶ በፊት የነበሩት አሚሮች ያልፈጸሙት ድርጊትና ተግባር ነው ብለው ተጠየቁ ኢማሙም ሚስታቸው የቀረበውን ክስ እንዲመለሱ ሰራዊቱ ፊት ተጠየቁ ሚስታቸውም ድልወንበራ አልመለስም አለች ፣ ኢማሙም ሚስታቸውን ይዘው ወደ ኢፋት ተንቀሳቀሱቅጽ 1 ገጽ 57 በዚፋሕ 6 ቀናት ቆዩ የኢማሙ ባለቤት (ድልወንበራ) ዚፋህ ላይ ወንድ ልጅ ተገላገለች ስሙም መሐመድ ወጣለት ።ቅጽ 1 ገጽ 106 ኢማሙና ባለቤቱ (ድል ወንበራ )ወደፈለጉት አገር እንዲሄዱ …..ቅጽ 1 ገጽ 114 የልብነድንግል
  • THE INFLUENCE OF ARAB AND ASIAN TRADERS ON HARARI MUSIC AND CULTURAL IDENTITY
    The objective of this study is investigating how and why the Harari peoples Music and cultural Identity isdifferent from the other parts of the Ethiopian people. This study has mainly focused on the forms and thescale and why this scale or music, forms and cultural identities are different from the other parts of Ethiopia.
  • Islam of Yesterday and of Today
    This historical book, entitled “L’ISLAM DI IERI E DI OGGI”, was actually translated into English in 1992. It is necessarily polyglot volume that needed a herculean effort to maintain its spirit. Though no professional translator is permitted to alter the gist of the original text, some isolated words, phrases or entire sections, had to be cut out due to social, religious sensitivity or transgression of faith. The entire last part of the book, as well, has been left out due to lack of coherence to our subject `matter. The original Italian title of this book itself “Islam of Yesterday and of Today”, is a misnomer per se. I dare say this because Islam, as a dogma and an absolute guide for man, was, is and will remain the same, unalterable. Therefore, the English title of this book has necessarily been found to be fitter. I am certain that this erudite Italian, Cerulli, would have given me a nudge and blessed this infringement. This highly illuminated scholar enjoys the gratitude of the Harari ethnic group of Ethiopia. Emran M. Waber
  • ሀረሪ ዊቂር ኪታብ ( Harari Poem Book)
    ዪ ኪታቡው ዚከተብኾ ሺኢሽቲ አሳሲያሐደፋችቤ መትኤሰስቤንታ፡፡አሐድታኝ ሐደፍዞ ሀረሪ ሉኃው መሌቃዋ መኔራንታ፡፡ ዪዞም አሐድጋርሌ ዳይቤ ቀጠጡ ነሳምቲ ዪልዛል ቀዲም ነሰባችዚኛ ባሎቱው ሐፍቲሞሻቤ፤አሐድ ሉኃ ዪነብራሌ የሚችዛል ቀድራዋ ደረጃዞው ዪለሕዲኩትሞሻቤ፤ ሀረሪ ሉኃው መሌቃዋ መኔራሌ ዪኹንዛል ሐረካቤ አኑም ጢቱምኻነጊር ገረቤዛጥ ቼኽሊ አትታጮቴው ሞሻሌ ጠብ ዛያንታ፡፡ ኮኦትታኝ ሐደፍዞ ሀረሪ ኩቱብ ሲነት አልታኑም ሀረሪ ሲና- ኩቱብደረጃዞው፣ ቀድራዞው ዋ ሒርፈቱው መሌቃንታ፡፡ ዪትታወቃዛልኩትቤሀረሪ ኡምመት ፊዝቤ ጉዶር ዘማን ዘትሔለቃ ኩቱብ ሲነት ሒርፈት ዛላኡምመቲንታ፡፡ ቀዲም ጌይ ዚክሪ ዊቅሪያች፤ ፈራኢድ ዋ መስኖይ ፈቀርኪታቡው ዚምሳሰሉ ቀዲም ኩቱባች ሀረሪ ሉኃው መሌቃሌ ዛሾ ኦርአትታጮትዋ ፋይዳ ኦርኩት ጊዲሪንታ፡፡ አስሊዞቤ አሐድ ሉኃ መሌቃሌዪፈርካዛል መስሳነን ሉኃ መኽናዞ ሙጥጢቤም አልታዋ መክተብሉኃነትቤ አክካዞቤ መትናፋእሌ ዚትፈረከሳንታ፡፡ ሀረሪ ሉኃው ኩሙልዚታ ኡጋቤ መሌቃሌ መስሳነንዋ መክተብ ሉኃው ፈንከሌ ፈንካ መሌቃየትኺሻል፡፡ መኽናዞቤም ሲና - ኩቱብ ሀረሪ ኡምመት ኩቱብ ሉኃሒርፈትዞው ዋ ደረጃዞው መሌቃሌ የትፊርኪዛሉ ከታራችቤ አሐድዞመኽነዞቤ ዪ ኪታብ ሀረሪ መክተብ ሲነቱው መሌቃሌዋ መዝጋጋሕ ቼኽሊአትታጮት ዪነብራሐል፡፡ሺኢሽታኝ ሐደፍዞ ሀረሪ ኡምመት ታሪኽዞ፣ አዳዞ፣ ሉኃዞ፣ ሲነትዞ ዋማንነትዞ ባሕ ዚትቃጠሩ አሳሲያ ሓጃች ሺርቲቤ አቅሊ መትጋዛቤ ሉኽ ሑሉፍሞሻንታ፡፡ ሀረሪ ሉኃ ኡምመትዞ ዚመሐድ ማንነትዋ ከራማው መትቴወቅቤ፣መቄራሕዋ መኔራቤ ላቂ ሲጅጃ ዛላ መኽናዞቤም ዲባያ ኡምመትዞ ያሻዛልዲነት ጌይ፣ ዳይ ሐዋዚያዋ ሲያሳ ኩሽኩሽቲቤ ዛላ አትታጮት ኦርኩትጊዲሪንታ፡፡ መኽናዞቤም ዪ ኪታብ ሀረሪ ሉኃ ኡምመትዞሌ መስጣ ዛልባዲነት ጌይ፣ ዳይ ሐዋዚያዋ ሲያሳ ኺድማዋ ፋይዳው መሌቃሌ ዪፈርኪኩትሞሻ ቻላቤ ኢስበልበላት ሒርቃኦታችቤ ዚትከተቡ ዊቂራችቤ የሐትፊዛሉ፣የቀንዛሉ፣ የትሊምዲዛሉ፣ የትቲውቂዛሉ፣ የትፋርሒዛሉ ሉኻቹው ሑሉፍሞሻሌ መጌበቲንታ፡፡አሚር አሊ አቂል The Book Is Available On Market
  • Futuh Al-Habaša: The Conquest of Abyssinia [16th Century] by Šihab ad-Din Ahmad bin Abd al-Qader bin Salem bin Utman, Paul Lester Stenhouse and Richard Pankhurst
    The rise in the early sixteenth century of the charismatic Adal leader ImamAhmed bin Ibrahim; his seizure of power at the old Islamic city of Harar: hiscampaigns against Somalis and other fellow Muslims in the neighbouringlowlands: his jihad, or Holy War, against what he considered the 'non-believers’ ofsouth-west Ethiopia, and his subsequent neardestruction of the age-old EthiopianChristian state - all this constituted a major turning-point in the history of Ethiopiaand the Horn of Africa.The wars of Ahmed bin Ibrahim - Ahmed Grafi. or the Left-handed, as he isoften called - had immense consequences. These included the conversion to Islam,albeit in many cases only temporary, of a vast proportion of the Ethiopianpopulation: the virtual collapse of the traditional Christian Ethiopian empire: thebreaking-down of long-established feudal relationships, and related taxation: heavyloss of life, by combatants and civilians alike: the capture, and despatch to Arabia(and also to India) of innumerable slaves: the destruction of some of the country'sfinest Christian churches, monasteries, and treasures: and the bringing to Harar.and export to Arabia, of considerable quantities of gold, used in part by the imamfor the purchase of fire-arms and other weapons.The warfare associated with the imam, which had an important internationaldimension, became increasingly enmeshed in the global conflict between theChristian Portuguese and the Muslim Ottoman Turks. This led to the arrival ofmany Arab fusiliers and canoneers on the Imam's side, and of their Portuguesecounterparts, led by Vasco da Gama's son Christovao.
  • Land ownership in Hararge Province
  • The Musings of a Harari on Harari things:A public conversation with Hararis
    I had the opportunity to watch the film, Faya Dayi, with my mother. It’s a movie situated in Harar,Ethiopia, attempting to present a unique glimpse into the life of a denizen of the Harari region. It’s amovie with subtitles.......... While most of the reviews for this film, that I’ve seen, have been positive, they’ve also all been writtenby non-Hararis. As the filmmaker, Jessica Beshir, sets out to tell a specific story, I, with all the hubris Ican muster, hope to offer the rare Harari perspective .
  • Dil Shahan ( ዲል ሸሀን )
    Oር መህጂጃች 2 , ሐድነት 4 ,ጅምጅምቲ ሞ ድምድምቲ 6 , ሩህኻድ Aለፉው 7, Uመት ሂልቂ 10 , Oር መህጂጃሌ ዚትሰጠ 13 ኮOት ኣዳው መትጋበት 15, ኣው Aባድር ሐረሪ ወለባይ 16 , ሐረሪ መሀድ ኮንግረስ ዲያስፖራቤ 18 _x000D_
  • Khat culture and economic wellbeing: Comparison of a chewer and non-chewer families in Harar city
    This study contributes to the debate on khat by comparing the family wellbeing of khat chewer (consumer) and non-chewer families in Harar city, by using the International Wealth Index’s (IWI) characterization of wellbeing. The study utilized the survey method. Respondents were identified using a cluster sampling method. The data was gathered using an interview schedule, in-depth interviews, and non-participant observation...
  • Extract From Documents of Foreign Diplomacy
    Extract : from several Volumes Contributor ; Abdulahi Sherif Note : Pleae read " Barar " as" Harar " , " Majour Bunter " As " Majour Hunter " ( electronic tranlation error)
  • Images Of Harari Object Collections In A Russian Museum
    Collector : Nikolai Gumilyov Museum : Kunstekamera , Russia
  • Ten forts in Addis and six in Hararge: of advanced military might, on the emplacement of Barara, capital
    It is now ten years since ‘space archaeology’, or remote sensing applied to heritage management has been introduced to Ethiopia2 . Sites I briefly present here constitute the most spectacular discoveries of the period, have created international interest and have part contributed to the onset of research by the British team of Professor Insoll. He excavated scientifically, for the first time sites in Harar and Hararge.....
  • Harar Jugol, Preserving the cultural identity of a UNESCO World Heritage site
    Harar Jugol, Ethiopia, through an investigation of the architectural heritage as an expression of the traditional values and norms of the Harari urban culture. Master Thesis; University of Strathclyde
  • An Analysis of the events that led to the Hannolatto movement and the Culub insurection
  • Nell' Harrar
  • In memory of Ahmed Abdo Amin
    Ahmed Abdosh was a man of many talents and hobbies and always remembered for his elite work ethic that includes drawings, photography, philanthropy, gardening, Ayat and Quran inscriptions. His drawings focus on culture and nature reflecting on the Harari society and the untold pain the community endured under the imperial rulers. Ahmed made his best mark when he took up to inscribe a copy of the Quran....
  • The Sultanates of Medieval Ethiopia
    Given its geographical situation across the Red Sea from the Arabian Peninsula and the Gulf of Aden, it is perhaps not surprising that the Horn of Africa was exposed to an early and continuous presence of Islam during the Middle Ages. Indeed, it has long been known that Muslim communities and Islamic sultanates flourished in Ethiopia and bordering lands during the medieval centuries. However, despite a sizeable amount of Ethiopian Christian documents (in Gǝʿǝz) relating to their Muslim neighbors and valuable Arabic literary sources produced outside Ethiopia and, in some cases, emanating from Ethiopian communities themselves, the Islamic presence in Ethiopia difficult to apprehend. It is so because it has not attracted the same amount of scholarly investment as Ethiopian Christianity, so much so that epigraphic and archeological evidence have long remained scanty and only recently started to produce a significant corpus of material evidence, which now allows to revisit the history of Islamic penetration in Ethiopia and of Muslim-Christian relationships through centuries.
  • Ethiopians Speak-Harari
  • KItab Mawleed ( Sherefel Alameen)
  • Le sultanat de l’Awfāt, sa capitale et la nécropole des Walasma
    his article recounts fifteen years of archaeological and historical research on the Islamic Sultanates of Medieval Ethiopia. After intense surveys in different areas from Eastern Ethiopia to present-day Somaliland that revealed the ruins of Islamic cities, the research focused on the Ifāt region in Central Ethiopia. Several urban sites were spotted there and one of them, Nora, was investigated, showing vestiges (houses, mosques, cemetery) dating back to the 14th and 15th centuries. Finally, a major discovery, that of a necropolis composed of epigraphic tombs of members of the Walasmaʿ dynasty, whose texts are published here, made it possible to locate the 14th century capital of the Ifāt Sultanate. The spatial organization of this site, Awfāt, closely matches the description made by the Arab writer Abū al-Fidā’ in the early 14th century
  • Fath ul Rahman